he or she has no shortage of money, precious metals, pearls etc & has obtained the desired wealth.ģ. Understanding of his or her duties i.e virtues(Ethics)Ģ. So until certain acts are not completed as were laid down in the Dharam stage Mukti is not possible, there is no shortcut.ġ.
#Moksh marg dharam free
As when a painter has completed his painting he is released from the idea and has payed back Dharamraj and is free from the idea. This stage represents a payment back to Dharam for actualising the idea on the physical plane. Moksh or mukti means the repaying of an obligation as when one pays back a loan. This is where the painter passionately wants to reproduce his painting he has in his mind on the canvas. To give birth, to reproduce the essence of the idea in a defined solid form. This is where a strong desire to give external form to the idea occurs. Kaam is desire or an enlivening desire, a something that causes life to perpetuate itself. As wealth and money can cause things to be done, built etc, at this stage energy comes in to build on the foundations of dharam. As in the painters example after forming the basic idea of his painting now the form begins to come into shape in the mind. A general form is created that will act as a direction for the act to take. Now the general direction and aim of the act is formed. The Dharam has been founded the foundation of the act has been laid. At this stage there is no form or body just a seed idea.Īrth, the next stage, according to the dictionary means cause, motive, reason, utility and also wealth, property and money. For example a painter before painting a picture forms the idea of the picture in his mind, this is the Dharam or the basis of the picture that may be produced. By analogy any act that is that is produced in the world has its Dharam or its foundation. Laws form the basis of any society, they are the foundations on which society is built. Dharam comes from the root Dha, which means that which is established and is firm, usually referring to a set of laws.
0 kommentar(er)
